Jun 24
The Library will be accessible during the summer months as follows:
| July 4 - 8 |
Closed on Tuesday |
| July 11 - 15 |
Closed on Monday |
| July 18 - 22 |
Closed on Thursday and Friday
|
| July 25 - 29 |
Open All Week ; Friday until 12h30 |
| August 1 - 5 |
Only Open on Monday |
| August 8 - 12 |
Closed All Week |
| August 15 - 19 |
Closed on Monday and Friday
|
| August 22 - 26 |
Only Open on Monday and Friday
|
| August 29 - Sept 2 |
Only Open on Thursday and Friday |
Please check regularly for any updates during this period!
The Normal Opening Hours are:
| Monday |
8:30 - 15:30 |
| Tuesday |
8:30 - 15:30 |
| Wednesday |
Closed |
| Thursday |
8:30 - 15:30 |
| Friday |
8:30 - 15:30 |
Apr 11
During the Easter Holidays the library will be closed from Tuesday 12th of April until Monday 25th of April.
We would like to wish you already a Happy Easter!
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Gedurende de paasvakantie zal de bibliotheek gesloten zijn vanaf dinsdag 12 april tot en met maandag 25 april.
Alvast een Zalig Pasen toegewenst!
Mar 07
From Tuesday 8th of March until Friday 11th of March, the library will be closed.
We apologize for any inconvenience this may cause.
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Vanaf dinsdag 8 maart tot vrijdag 11 maart zal de bibliotheek gesloten zijn.
We verontschuldigen ons voor het ongemak dat dit mogelijk met zich meebrengt.
Dec 01
| Brian DOBELL, Augustine’s intellectual conversion : the journey from Platonism to Christianity (Cambridge : CUP, 2009) XVII-250 p. (ISBN: 978-0-521-51339-5) |
 |
“This book examines Augustine’s intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13-21-17. It is widely assumed that this occured in the summer of 386, shortly before Augustine’s volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine’s intellectual conversion did not occur until the mid 390s, and develops this claim by comparing Confessions 7.9.13-21.27 with a number of important passages and themes from Augustine’s early writings. He thus invites the reader to consider anew the problem of Augustine’s conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.” |
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